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Calvary Chapel of Northern Kentucky's Statement
of Faith
WE BELIEVE in One eternal
God Who exists in Three Persons; that the Godhead is without
confusion of Person and without division of Nature, Substance,
or Being.
WE BELIEVE that the
Bible, as contained in the sixty-six canonical Books from Genesis
to Revelation, are the inspired, inerrant, verbal, plenary,
confluent Word of God; that they do not merely contain the words
of God, but are the very Word of God down to the most minute
detail of design.
WE BELIEVE that man
was specially created in the image and likeness of God as touching
His communicable Attributes; that man of his own uncoerced free
will rebelled against God and His just rule; that the direct
result of this rebellion is spiritual death and separation from
God ultimately resulting in physical death; that death and corruption
came through Adam's sin and did not exist in the universe prior
to this event; that man is now utterly incapable of redeeming
himself and correcting his sorrowful state, that he cannot hope
by works of service or any other such thing to bring himself
to God.
WE BELIEVE that God
the Son, Second Person of the Triunity, took upon His full Deity
full Humanity in the Incarnation; that He became Man while at
all points retaining His immutable Deity, without confusion
of Natures yet with absolute integrity of Person; that He lived
a life in perfect obedience to His Father's will and Law, as
no man ever is able to in his fallen humanity; that He willfully
died to pay the just penalty of our rebellion as a vicarious
sacrifice, was raised bodily from the dead on the third day
as reckoned by the Jews, ascended into heaven, and presently
sits at His Father's right hand until all things are placed
under His feet as predicted in Scripture; that He will return
again soon, before the seven-year period at the end of human
history known as the Tribulation to take for Himself a Bride,
the redeemed of all mankind throughout the ages, to keep them
from the hour of testing that is about to come upon the God-rejecting
world.
WE BELIEVE that salvation
is to be had by grace alone through faith alone in Jesus' atoning
death in our stead; that works are not in the least a prerequisite
for this salvation, but are only the visible proof of this salvation;
that man is absolutely incapable of maintaining his position
before God, and it is solely the unfathomable grace of the Great
God that keeps a man secure in his redeemed state; that those
who are truly regenerate will exhibit this regeneration by living
a holy life through the power of the Holy Spirit, by submission
to and dependence upon Him, confessing and repenting of their
sins as the Spirit convicts.
WE BELIEVE that the
Holy Spirit -- Who is Himself God, the Third Person of the Triunity
-- indwells and empowers Christians; that He imparts gifts according
to His Sovereign will to each believer in Jesus; that these
gifts are for the edification of the Body, and among these gifts
are tongues, interpretation of tongues, prophecy, gifts of healing,
word of knowledge, word of wisdom, discernment of spirits, miracles,
helps, mercy, faith, government, and that this is by no means
an exhaustive list; that the evidence of being filled with Him
is the production of His Fruit, according to Scripture.
WE BELIEVE that the
Church is composed of all the redeemed of mankind from this
dispensation, and are thus a subset of the totality of the Redeemed,
distinct from national Israel, though containing within herself
both Jew and Gentile; that the Church is the one vehicle of
God's grace and operation in this dispensation, and that it
in no way, manner, or form can be so thought of as to have supplanted
national Israel or replaced her; that God's purposes for national
Israel are not fulfilled, but will be with the last of Daniel's
predicted Seventy Weeks of years; that the Church is primarily
not organizational -- that is, there is no "one true denomination;"
that all the Redeemed of this dispensation are of the Church
(that the Redeemed, in fact, define the Church, as our LORD
has said, "where two or three are gathered in My Name,
there am I in the midst"); that even in the best local
church you will still find unregenerate souls; that the Church
is powerless to save, but is simply a congregation of those
who are already saved by virtue of their relationship to Jesus
Christ.
We Reject
WE REJECT the irrational,
religious hypothesis of "evolution," whether theistic
or atheistic; this including any and all conclusions of evolution,
including secular psychology, secular philosophies, and all
humanocentric conceptions of any sort.
WE REJECT any addition
to faith in the equation of personal salvation.
WE REJECT the teachings
of both "Five-Point Calvinism" and "Five-Point
Arminianism," especially the Calvinist teachings of a "limited
atonement" and "irresistible grace," and the
Arminian teachings of an overemphasis on free moral agency and
the inherent semi-Pelagian concept of a lack of assurance concerning
one's salvation.
WE REJECT the teachings
of cessationism, which have no solid Biblical basis.
WE REJECT the teachings
and practices of hypercharismaticism/hyperpentecostalism, especially
the overemphasis on experience and emotion to the detriment
of sound reasoning and doctrine.
WE REJECT outright
the antichristian, metaphysical teachings of the so-called "Word-Faith
Movement," more properly called "Kenyonism,"
which are based on the teachings of metaphysician E. W. Kenyon;
these teachings are extremely deadly to the Body of Christ,
and have nothing whatsoever to do with the historic, Scriptural
Christian faith. We reject specifically the emasculated, nonsovereign
demigod of Kenyonism, the deification of mere mortal man, the
metaphysical concept of faith, the oversimplified concept of
perfect health and wealth, and the practice of eisogesis concerning
the Word.
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